What is anekantavada in philosophy?
anekantavada, (Sanskrit: “non-one-sidedness” or “many-sidedness”) in Jainism, the ontological assumption that any entity is at once enduring but also undergoing change that is both constant and inevitable.
What does Anekantavada teach us about truth?
Anekāntavāda (Devanagari: अनेकान्तवाद), meaning “non-absolutism,” is one of the basic principles of Jainism that encourages acceptance of relativism and pluralism. According to this doctrine, truth and reality are perceived differently from different points of view, and no single point of view is the complete truth.
What is the name of a wonderful doctrine in Jainism?
syādvāda, in Jaina metaphysics, the doctrine that all judgments are conditional, holding good only in certain conditions, circumstances, or senses, expressed by the word syāt (Sanskrit: “may be”). The ways of looking at a thing (called naya) are infinite in number.
What is Anekantavada and syādvāda?
Difference between Anekantavada and Syadvada
The basic difference between them is that Anekantavada is the knowledge of all differing but opposite attributes whereas Syadvada is a process of the relative description of a particular attribute of an object or an event.
What is the difference between Sthanakvasi and Terapanthi?
The dress of Terapanthi monks and nuns is akin to that of Sthanakvasi monks and nuns. But there is a difference in the length of muhapatti, i.e., a piece of white cloth kept always on the mouth. The Terapanthis believe that idolatry does not provide deliverance and attach importance to the practice of meditation.
What is Jain metaphysics?
According to Jain thought, the basic constituents of reality are souls (jiva), matter (pudgala), motion (dharma), rest (adharma), space (akasa), and time (kala). Space is understood to be infinite in all directions, but not all of space is inhabitable.
Which one of the following philosophies is associated with Jainism?
Anekantavada is a doctrine associated with Jainism. It states that the ultimate truth and reality is complex and has multiple aspects, no specific statement can be absolute truth.
What is the common sense philosophical outlook of Jainism?
The general philosophical outlook of Jainism is common-sense realism and pluralism. The objects perceived are real and they are many. The world consists of living and non-living beings or realities. The living beings have a sprit (jiva).
What is the meaning of Sthanakvasi?
Definition of Sthanakvasi
: a member of a Jain sect originating in 1473 that rejects the use of all images and idols.
What is Sthanakvasi and Deravasi?
Sthānakavāsī is a sect of Śvētāmbara Jainism. It believes that idol worship is not essential in the path of soul purification and attainment of Nirvana/Moksha. Sthanakavasi accept thirty-two of the Jain Agamas, the Svetambara canon.
What is Sthanakvasi in Jainism?
Sthanakavasi, (Sanskrit: “meetinghouse-dweller”) a modern subsect of the Shvetambara (“White-robed”) sect of Jainism, a religion of India. The group is also sometimes called the Dhundhia (Sanskrit: “searchers”).
What are the two sects of Jainism and Buddhism?
Jains are divided into two major sects; the Digambara (meaning sky clad) sect and the Svetambara (meaning white clad) sect. Each of these sects is also divided into subgroups. The two sects agree on the basics of Jainism, but disagree on: details of the life of Mahavira.
What is the difference between Digambaras and Svetambaras?
Śvētāmbara means “white-clad”, and refers to its ascetics’ practice of wearing white clothes, which sets it apart from the Digambara “sky-clad” Jains, whose ascetic practitioners go nude. Śvētāmbaras, unlike Digambaras, do not believe that ascetics must practice nudity.
What does Digambara mean?
Digambara, (Sanskrit: “Sky-clad,” i.e., naked) one of the two principal sects of the Indian religion Jainism, whose male ascetics shun all property and wear no clothes. In accordance with their practice of nonviolence, the monks also use a peacock-feather duster to clear their path of insects to avoid trampling them.
Who were the leader of Digambaras and Svetambaras?
Bhadrabahu I, (died 298 bce, India), Jain religious leader and monk often associated with one of Jainism’s two principal sects, the Digambara.
When did Jain divided in Shwetambar and Digambar?
The division of the two sects started in 3rd Century BCE and completed in 5th Century CE.